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· 33 ratings · 5 reviews
Starting time your review of The Global Transformation of Time: 1870-1950
This helped me re-recollect the history of "global connectivity." My intuition would be to care for standardization of time-zones as indicative of increased global inter-dependence. But Ogle claims that the 19th century "imagined communities" of nationalism described by Benedict Anderson should also be seen with imagined communities of globalization: Western expectations of time direction collided with an bodily history of uneven and tedious fourth dimension reform. Religious activists from seventh Day Adventists to Jos This helped me re-think the history of "global connectivity." My intuition would be to treat standardization of fourth dimension-zones as indicative of increased global inter-dependence. But Ogle claims that the 19th century "imagined communities" of nationalism described by Bridegroom Anderson should also be seen with imagined communities of globalization: Western expectations of time management collided with an bodily history of uneven and slow time reform. Religious activists from 7th Mean solar day Adventists to Joseph Hertz to Muslim scholars in Rangoon opposed calendar reform initiatives in international organizations in the 1930s, while Joseph Hsue in Tianjin (aha!) proposed an "eternal calendar." Plurality of time was function of the fabric of cities like Beirut, while technologies similar the telegraph sparked debates with Muslim reformers calling for an universal Islamic agenda; British politicians chosen for daylight savings, and opponents called it government overstretch. ...more than
Used in Graduate Historiography seminar in Fall 2019. We used the book every bit an entry point into book reviewing, and that worked well, as there are a lot of published reviews of the book and they run the gamut from "magisterial" praise to a serious smack down. I had hoped it would fit nicely alongside my other introductory books that deal with the profession and historical methods -- as in, I thought it might say something useful about how historians conceptualize time -- but it didn't really do th Used in Graduate Historiography seminar in Autumn 2019. We used the volume equally an entry point into book reviewing, and that worked well, every bit there are a lot of published reviews of the book and they run the gamut from "magisterial" praise to a serious smack down. I had hoped it would fit nicely alongside my other introductory books that deal with the profession and historical methods -- as in, I thought it might say something useful virtually how historians conceptualize time -- but information technology didn't really do that, because it is much more nigh globalization than near time. On the plus side, the introduction to the book is exemplary. ...more
3.5/v - An examination of globalization thru the lens of time, and the standardization of time. I recognize the value of these new insights into globalization. It'due south merely that I didn't enjoy this reading as much. Nonetheless, I'm impressed with the fresh perspective and extensive scholarship, including the non-Western perspective.
From new volume network: "From the 1880s onward, Beirut-based calendars and almanacs were in high demand as they packaged at least four different calendars into i, including: "the reformed Gregorian calendar; the unreformed, Julian agenda used by diverse churches of the Due east; the Islamic lunar Hijri calendar; and the Ottoman 'Rumi' or sometimes financial/'Maliyye' agenda." Described equally a center of calendar pluralism, Beirut's plurality of fourth dimension was less an exception than it was a quandary to From new volume network: "From the 1880s onward, Beirut-based calendars and almanacs were in high demand as they packaged at least four different calendars into one, including: "the reformed Gregorian agenda; the unreformed, Julian calendar used by diverse churches of the Eastward; the Islamic lunar Hijri calendar; and the Ottoman 'Rumi' or sometimes fiscal/'Maliyye' calendar." Described as a center of calendar pluralism, Beirut's plurality of time was less an exception than information technology was a quandary to later advocates who aimed to organize time along geographical lines.In The Global Transformation of Fourth dimension: 1870-1950 (Harvard University Press, 2015), Vanessa Ogle excavates 19th century movements to reform and standardize time: summer time, agenda time, fourth dimension zones, religious time, and national time among others. Ogle questions the inevitability of 21st century time, demonstrating that it was the object of active creation for nearly two centuries prior. The rising of nationalism, the consolidation of colonial exercise, along with autonomous religious reform movements simultaneously gave rise to, and were in turn, molded by advocacy focused on time. New communications technologies, such as the telegraph, and time-keeping devices, such every bit urban center clock towers, similarly served as the infrastructure around which time-keeping debates became organized.
Written as a historical account, time becomes a fundamental grapheme in this book: casting a common lens over otherwise disconnected places and people, raising controversy, and shifting betwixt the eye and the periphery of a broader story of 19th century transformation."
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